(Thanksgiving, 2013)

From the confines of Tegel prison in Berlin, Dietrich Bonhoeffer penned these moving words to his family:

It’s remarkable how we think at such times about the people that we should not like to live without, and almost or entirely forget about ourselves. It is only then that we feel how closely our own lives are bound up with other people’s, and in fact how the center of our own lives is outside of ourselves, and how little we are separate entities. The ‘as though it were a part of me’ is perfectly true, as I have often felt after hearing that one of my colleagues or pupils had been killed. I think it is a literal fact of nature that human life extends far beyond our physical existence. (Bonhoeffer, Letters and Papers from Prison)

I often think that only a mother could understand these words fully, but then I must remember than Bonhoeffer was never even married, much less experienced the blessing of his own children. Bonhoeffer, who has been described as an ad hoc phenomenologist, had a unique and penetrating way of speaking about the experiences of the Christian life. While many readers of Bonhoeffer pay attention only to The Cost of Discipleship and Life Together or perhaps a devotional work that cobbles together some of his writings, most never delve deeper into any of his other material. Theological students may read his very short book on the Psalms or his treatment of Genesis 1-3, or even try to get through his Ethics. Perhaps they will read some of his sermons which are becoming more widely available. But most will never read his earliest works which set the stage for everything that is to come: his doctoral dissertation, published as Sanctorum Communio and his habilitation, published as Act and Being. In those texts Bonhoeffer laid a theological and philosophical foundation for his work that he would never stray from. Thus when we read his later and more well known works that are the favorites in the church, and for our purposes, the words above, we must recognize Bonhoeffer’s deep sensitivity to the social constitution of human life.

Bonhoeffer’s theology has been called a “theology of sociality.” For he recognized, as is clear above, our inextricable interconnectedness with each other. [Keep reading over at ChurchandPomo]